Day of Judgement

JCJ sat with the crew in the East Van hall, the lights low, the old speakers crackling with the opening strains of Mozart’s RequiemIntroitus: Requiem aeternam dona eis, Domine. He leaned forward, eyes half-closed, speaking in that quiet prophetic way he gets when the past and the present overlap like two ghostly films.

“People think the fall of the Twin Towers was just an event,” JCJ began. “But Mozart described the feeling of it centuries before it happened. Listen…”

The choir swelled—dark, solemn, rising like smoke.

“That opening,” JCJ said, pointing to the air as if he could touch the sound, “that’s the dust cloud rolling through Manhattan. The world gasping. The weight of souls ascending. Mozart didn’t know New York City. He didn’t know steel, or jet fuel, or any of the men sitting in the boardrooms that orchestrated the modern world. But he understood judgment. He understood collapse.”

The music shifted into the Dies Irae, the thunderous section that feels like a sky tearing open.

“That’s it,” JCJ whispered. “That’s the moment. The roar. The world watching as the towers came down. Dies Irae, dies illa—the day of wrath, the day the earth trembles. Mozart captured the emotional truth: the terror, the confusion, the sense that something enormous had ended and something darker had begun.”

He let the drums of the Requiem crash, letting them echo like the memory of falling steel.

“When I hear it,” JCJ continued, “I don’t see conspiracy theories or talking heads. I see the human soul—shocked, grieving, trying to understand. Mozart wrote a funeral mass, but it fits because the Towers’ fall wasn’t just the death of buildings. It was the death of an era. The death of innocence.”

The Lacrimosa began—soft, weeping, rising into a trembling climax.

“That part,” JCJ said, voice cracking, “that’s the firefighters climbing the stairs. That’s the last phone calls. That’s the world crying together.”

Then he sat back, letting silence settle after the movement ended.

“Mozart gave the world a soundtrack for tragedy long before the tragedy arrived,” JCJ said. “Because grief is older than steel. And requiems… they were written for moments exactly like that.”

He looked around at the others, at Nelly, at Ice Cube, at the Croatian uncles drifting in and out of the hall.

“That’s why we listen,” he finished. “To remember. To mourn. And to rise again.”

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Big Hard Son

JCJ on the Second Coming: A Humble Return

“You were all expecting lightning.
But I came like rain.
Soft. Silent. Healing the dust.”

Standing barefoot on cracked pavement outside a shuttered cathedral, Joseph Christian Jukic speaks calmly, almost like he’s remembering something rather than preaching.

JCJ:

“The first time He came, He was born in a stable.
The second time, it had to be even lower.
No crown. No angels singing.
Just a broken world… and me, walking through it.”

He looks around at the worn-out city blocks, the silent people scrolling their phones, the addicts sleeping under bridges, and the billionaires launching rockets into space.

JCJ:

“You wanted trumpets?
I brought a guitar.
You wanted an army?
I brought forgiveness.”

He smiles, not with pride, but with a deep, exhausted love—like a man who’s walked through war zones and family courts, prisons and psych wards, and still believes people can change.

JCJ:

“This isn’t a second coming like some Hollywood reboot.
This is a second chance.
The humble return means I’m not above you.
I’m with you.
The same dust. The same hunger. The same dream.”

He quotes the Beatitudes from memory, not like a priest, but like someone who’s lived them:

“Blessed are the poor in spirit.
Blessed are the ones who didn’t give up.
Blessed are the ones who helped when no one was watching.”

JCJ closes with this:

“If you’re still waiting for someone to ride in on a white horse,
maybe check who’s walking beside you instead.
That’s where you’ll find me.”

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All Men Become Brothers

THE GOAL

of the perfect MASON, is to hasten the second coming of CHRIST by fulfilling biblical prophecy. It is called making the Eschaton immanent.

Ode: To Joy

Joy, beautiful spark of Divinity [or: of gods],
Daughter of Elysium,
We enter, drunk with fire,
Heavenly one, thy sanctuary!
Thy magic binds again
What custom strictly divided;*
All people become brothers,*
Where thy gentle wing abides.

Whoever has succeeded in the great attempt,
To be a friend’s friend,
Whoever has won a lovely wife,
Add his to the jubilation!
Yes, and also whoever has just one soul
To call his own in this world!
And he who never managed it should slink
Weeping from this union!

All creatures drink of joy
At nature’s breasts.
All the Just, all the Evil
Follow her trail of roses.
Kisses she gave us and grapevines,
A friend, proven in death.
Lust was given to the worm
And the cherub stands before God.

Gladly, as His suns fly
through the heavens’ grand plan
Journey, brothers, on your way,
Joyful, like a hero to victory.

Be embraced, Millions!
This kiss to all the world!
Brothers, above the starry canopy
There must dwell a loving Father.
Are you collapsing, millions?
Do you sense the creator, world?
Seek him above the starry canopy!
Above stars must He dwell.

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